Religions, Free Full-Text

Por um escritor misterioso

Last updated 13 abril 2025

The rubric of the presence of Buddhist sculpture in the absence of an actual deity represents an admirable aspect of Buddhist art, especially sculpture, where the best works have drawn on this paradox in an astounding fashion. An important element in the realization of this religious archetype is the Buddhist statues’ sublime poses. This article demonstrates the Buddhist posture hierarchy, based on a case study of a Tang-Dynasty Chinese Buddhist Bronze collected by the Pulitzer Arts Foundation, the posture of which is identified as lalitāsana: one leg pendant and the other bent horizontally. This article shows how this pose engendered various other compositional situations and postures popular in East Asia icon design and, moreover, that this sculpture might form part of an assemblage, where the pose indicates the central Buddha figure, to which all of the other figures are formally and doctrinally posed following a hierarchy. This article argues that Buddhist figures of different religious ranks are characterized by their pose and degree of movement. This research proves that the myriad forms of Buddhist postures and hierarchy have been devised to illustrate mythologies and philosophical, doctrinal, or social concepts, and their representations, in turn, have engendered other myths and beliefs.

Stream {pdf} ⚡ World Religions (2015): A Voyage of Discovery 4th

Religion and the Federal Government, Part 1 - Religion and the

Religion in India: Tolerance and Segregation

The Religion and Ethics Report - Full program podcast

Three hundred and fifty years ago, Roger Williams launched one of the world’s first great experiments in religious toleration. Insisting that religion